[QUOTE=bawang;1002202]hi, i disagree ,the applications are the same. the 32 text uses longfist codewords. it will be gibberish to other people.
the postures are not identical because “there are countless variations” (pat horse, page 2) [/quote]
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Actually, you are totally wrong here. I HAVE the Shaolin 32 posture Tai tzu set. It is my specialty and I know it very well. In fact, thanks to Sal, I know many details the mainstream does not know exist, and I have a fairly good understanding of the internals of it, enough too clearly see it performed completely INSIDE of the Chen style’s first form.
In addition, I have thourally examined and studied sal’s research on the subject and done extensive point by point comparisons of the Shaolin 32 posture Tai Tzu form and Chen style Tai Chi and found them to be nearly identical. Chen style really just adds stuff in between the Tai Tzu postures to make a longer form.
When one knows a set as well as I do, all it takes is a quick glance at the chart of Qi Jiguang’s postures to know they are not really related much. They are not even variations.
With the exception of the several that were taken from the Shaolin 32, it’s a totally different set of skills. And even the postures in common, are done in a totally different order (as seen in the chart, and in actual performance of the postures as a set)
It is blatantly clear that Qi jiguang’s set is only marginally related, but the Shaolin 32 tai Tzu Chang Chuan, and Chen style ARE direclty related to each other.
i think the techniques can be done in a set, but:
- forms was looked down or bannd in most of the ming military, (Formation Treatise: “It is banned among the military, this useless gimmick.”) and qi army was an elite shocktroop division. and the diagrams are drawn in random positions to discourage making a form out of it.
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I am not so sure of that. There are several theories.
- It IS a form (I have video of it beingg done as such)
- It was never a form, and the postures are just singular training drills and applications.
If number 2 is the operative theory, it does make sense because Forms were only for Masters. They were use sort of like diplomas. You only learned it once you mastered the system to show you had a degree in the style. In actual training, you learned single two man application drills (Same as we do today).
If this is the case, then the order is just random, but got solidified because of the writings. If it’s not the case, and it was a form, most likely used as a diploma,then it is possible my freind in Australia knows it.
Qi Jigang’s form may also have been choreographed by the Nanjing Kuoshou academy from Qi Jigunag’s writings too (32 Killing fists). I never concluded my research on that one.
- civillian manuals at that time have clear sequences and explanation. the 32 was like that for a reason.
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Can you expand on this?I am not sure what you mean?
-the chinese army trains real fighting and did not involve in our petty civillian kung fu politics. forms is for identifying lineage and legitimacy and for performance. the army has no use for that.
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Agreed
- if you tried making a form out of it, you will find it is very boring. karate looks more exciting. the applications are less effective versions of basic moves in kickboxing and judo. and thats not what people want.
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Actually, what I have on video is a very cool set. As for effectiveness, I clearly see some really good take downs and applications in the postures themselves. It’s the transitions I question and need to look further into.
In conclusion, the Qi jiguang postures/formal routine, what have you, is not Chen taiji, nor is it the Shaolin 32 in any way, shape or form. The Chen Taiji however, is clearly built on the Shaolin 32 posture form, and in fact contains the entire set, done in order inside of it.