Hi,
I was very interested by an element of a thread on Kung Fu Online. A certain Yum Cha said “Vietnamese PM, Guangzhou PM and YKM are the closest to each other. I think that perhaps had to do with the early versus the later students of CLC. What you reckon?”
I practice VN lineage Pei Mei and have visited 3 schools of Pak Mei (Pei Mei) originating apparently from lineages that come from Hong Kong. These lineages did not have all the forms I was taught, and in general had less forms. The exception was either the Eagle Claw form which one Pak Mei school taught or the Dragon crossing bridge… (Lung Mun Bic Da I think, I don’t have my notes handy. )-these 2 forms are absent from Vietnam Pei Mei.
Anyways, based on the information on Pei Mei web sites and conversations with different lineages, I think there is some ring of truth in Yum Cha’s hypothesis.
I notice that:
a. HK schools have much less forms and 2 forms never heard of in Guagnzhou/Vietnam schools- hereafter refered to as “non HK” (I know nothing of YKM and never heard of it until a few weeks ago.)
b. HK schools practice all movements nearly standing up and stance is always very closed. The “non HK” practice forms in much lower stances (fighting is of course much higher); also, although there is constant usage of Rising Sinking Swallow Spitting principle, it is (relatively speaking for a Southern style) more open.
c. The HK schools make no theoretical usage of 5 animal theory. They simply state that Tiger and Leopard are animals that Pak Mei is based on. Non HK schools apprently have, on altar of Pei Mei the inscription regarding 5 animals and make active use of this Shaolin inspired theory(he practiced dragon, snake and crane and mastered tiger and leopard…). Although 1 HK origin school mentions 5 animals, it is only in passing and apparently it is not really a part of curriculum.
- As a side note, the 5 animals clearly belonging to Shaolin / buddhiste martial arts, this must be taken into consideration when discussing the “is Pei Mei Taoiste or Buddhist?” question. As Taoist martial arts do not make any use of animals (discounting certainCHi Kung exercices bu these are not 5 animals of Shaolin) this adds to the puzzle does it not?-
Anyways, as it stands now, I sway in favour of the opinion that there is a clear difference between post 1949 Chung Ly Chuyen (CLC)in Honk Kong and pre 1949 CLC. Why, and what this difference means however is not altogether clear.
Could someone constructively disprove this theory or perhaps add more substance?
(Let it be clear that my only desire is to understand, not to judge. I do not want to fall into sterile discussions regarding “orignal Pak Mei”, “inner student this” or “direct lineage that”. I only wish to enlarge my understanding to better my practice).
All the best,
EAZ