origenx 
By squashing a mossie, you may be replenishing the mossie’s bad kamma which it had collected in the past, perhaps past lifes, but you choose to not allow that mosquitoe to become your guru, your path to enlightenment, and you are allowing that mosquitoe as a source of bad kamma.
Does that make sense ? An alternative, is to allow that mosquito to bite you, and you sacrifice a little of your blood for its well being, at the same time, you remove a whole lot of your “self”, or bad kamma, thanks to the mossie.
However, I am not saying that you should sit there and be feasted by a pile of mosquitoes, but just so you survive and everyday life.
Alternatively, coming from a VERY Mosquitoe infested country, (tropics) you could just swing your hand and shew them away. This is not what I did when I was a kid, but I know better now.
I am not sure how you can humanely make them GO AWAY…(???) someone else may help here…
HARRY 
I am not sure exactly when these mantras are to be said. I know the mantra belonging to Chenresig (On Mani Padme Hum, tibetan pronounce = Om Mani Pemme Hung) can be said anytime, is very powerful. Om Mani Padme Hung is to be said at least 21 times…
But I am not fluent with Mantra’s. perhaps someone here could help. It is also the reason why I prompted the questions in the first place
I hope you understand.
Dave The Dragon
<BLOCKQUOTE><font size=“-1”>quote:</font><HR> Eating meat is a choice that I believe everyone has the right to .I would not imply that a meat eater is wrong and i am right, if eating meat attributes to happiness for that individual then full strength to them i wish them the best of luck.
[/quote]
And in your words, I apologise to those whom I have offended through the posting of this thread… Thanks again. I want to be able to see things your way.
Some other words of wisdom that I wish to post here, which I thought was incredibly powerful…
With the thought of attaining enlightenment
For the welfare of beings,
Who are more precious than a wish-fulfilling jewel,
I will constantly practice holding them dear.
Whenever I am with others,
I will practice seeing myself as the lowest of all
And from the very depth of my heart,
I will respectfully hold others as supreme.
In all actions, I will examine my mind
And the moment a disturbing attitude arises,
Endangering myself and others,
I will firmly confront and avert it.
Whenever I meet a person of bad nature
Who is overwhelmed by negative energy and intense suffering,
I will hold such a rare one dear,
As if I had found a precious treasure.
When others, out of jealousy,
Mistreat me with abuse, slander and so on,
I will practice accepting defeat
And offering the victory to them.
When someone I have benefitted
And in whom I have placed great trust
Hurts me very badly,
I will practice seeing that person as my supreme teacher.
In short, I will offer directly and indirectly
Every benefit and happiness to all beings, my mothers.
I will practice in secret taking upon myself
All their harmful actions and sufferings.
Without these practices being defiled by the stains of the eight worldly concerns,
By perceiving all phenomena as illusory,
I will practice without grasping to release all beings
From the bondage of the disturbing, unsubdued mind and karma
Long Mantra of Chenresig (Buddha of Compassion)
namo ratna trayaya - namo arya gyana sagara - berotsana buha radzaya - tatagataya - arhate - samyaksam buddhaya - namo sarwa tatagatebhye - arhatebhye - samyaksam buddhebhye - namo arya awalokite - shoraya - bodhi satoya - maha satoya - maha karunikaya - tayata - om - dara dara - diri diri - duru duru - itte wate - tsale tsale - partsale partsale - kusume kusume ware - ihli mili - tsiti dzola - ahpanaye soha

[This message was edited by prana on 08-01-01 at 05:42 PM.]