Tension

indeed! and likewise re: the kneeling and scraping

agreed

it is always a pleasure to read both of your posts, and to be able to discuss the concepts without having to self-censure - either to dumb-it down or to qualify my own experiences; it’s nice to be able to communicate with like-minded peers; certainly, your experience in many areas is much moreso than mine, and I greatly appreciate the willingness of you and Scott to share your “hard won” experiences so openly; it would be great to perhaps meet up some day and have a “conversation” (if you know what I mean, you ol’ tai chi dog, you :smiley: ) about out theories etc.; as to the nature of the dialogue, it is indeed refreshing to have so productive an exchange on an on-going basis - at least on this part of the forum there are no daily transcontinental challenges/retractions going on (have you been over to the general forum lately? it’s a real scene over there!)

hear hear

well, one of my long-term projects is to more formally describe the nature of CTS in relation to Tai Ji practice - the vehicle I will use is probably going to be the 10 principles of our style, and explore them interms of how they are essentially a formula for CTS activation in concert with appropriate NMS useage; I would be very happy to collaorate in whatever capacity is possible; on the flip side, my wife has done an entire doctoral level thesis for her French psteopathic degree on the nature of the CTS in regards to complexity theory / osteopathy - much of it is certainly applicable to our discussion; at some point when her life is less hectic, we wanted to go take a long look at it, update it and see where we go with it (I would happily provide you a copy, but it’s living somewhere on a disc; and it’s mostly in French…)

yeah, when you hit it, you’re like, “how did I miss this all these years?”; it’s like a multi dimensional expansiveness that just goes on and on: sort of a field effect; as for the force feeding the stance - yes, it seems about right, though I haven’t tried it quite like that - I’ll have to give it a go; for me, the ability to be responsive doing push-hands has been exponential - I no longer worry about whether I am doing the right thing - and I am able to adjust for “mistakes” a lot more readily

ditto

my teacher’s teacher used to say something to the effect that it’s no biggie to throw someone across the room in push hands, but can you do it to a sack of rice?

Nether a car or sack of rice has a mind, or sprit, they can not be pushed or bounced in the same way as what is being posted here.

Thats what im saying if i have no core and dont give any structure can they still up root?

Bows and Arrows, and Shaolin

Hello Gabe and Garry,

Shaolin has a lot of internal power as well. But the internal method being used is different from Tai Chi.

The biggest difference is this (over generalizing of course):
Shaolin tends to be “Yi Shen Chui Jing” which means lining up the body to express the internal power. Tai Chi tends to be “Yi Jing Chui Shen” which means the body is moved by internal power. I’m not saying which is more powerful, just different.

In terms of the bows and arrows, the Shaolin way would be exactly how Gabe had very nicely described, utilising bones, tendons etc. But in Tai Chi, if you understand the Yin/Yang principles, the bow would be the Yang component of the Yi Qi, the string would be Yin component of the Yi Qi, and the “Yin Zhong Yin” or “True Yang (Zhen Yang)” would be the arrow.

The problem of utilizing the internal power correctly is that, one should express it either the Shaolin way OR the Tai Chi way, but not both simutaneousely. The Shaolin way is easier to practice, easier to understand, easier to apply. The Tai Chi way is harder to practice/understand/apply, but crispier and less dependent on the physical body which is more suitable for someone like me who is smaller built and has more previous injuries.

Cheers,
John

Can still be done, but it is a lot harder to throw someone cleany if we cannot control their core and structure. That’s why we utilize “Ting Wen Na Fang” listen, ask, lock, release.

Cheers,
John

Hi John

The biggest difference is this (over generalizing of course):
Shaolin tends to be “Yi Shen Chui Jing” which means lining up the body to express the internal power. Tai Chi tends to be “Yi Jing Chui Shen” which means the body is moved by internal power. I’m not saying which is more powerful, just different.

So Taiji dont align the body and have structure? The Internal shaolin i do is as soft and slow like Taiji, it uses Luk Hup 6 harmonies, yin yang theory but looks different but similar. Ill show it to you when we meet up!

Thanks for the reply makes sense…as it does use the ailignment of stance and body, yi chi, together.

Garry

Hi cjurakpt,

LOL!! That was a good joke about the “pressing wild flower”! I completely missed it! Duh!! LOL!!

Concerning the dichotomy of the western / relatively analytical (complex) model over the eastern / relatively metaphorical (simple):

In European/Western cultures we grow up learning the analytical system. This system is inherently linear. We live amongst it all of our lives and it colors how we perceive the world system. This method of the categorization of phenomena seeks to basically divide, measure and control the world. (There are reasons for this other than the general betterment of mankind!) Western science cuts the world into pieces in an attempt to see how the pieces worked together when they were part of the whole. LOL!! It sounds a bit strange then to kill something, that is change its inherent qualities, by cutting it into pieces in order to understand how it functioned before it was in pieces!! This form of scientific study has resulted in many benefits, but along with the benefits has come some detrimental consequences. All benefits are attended by costs; it is the Yin and Yang of life.

Quality may be measured in many ways. While the western scientific method has provided the qualities of longer, healthier and a generally more comfortable life for a greater number of people, it has also reduced the value of many other qualities that add value to human life.

I was just talking to my sons yesterday about the quality of the experience of watching an illusionist perform his act. I explained to them that one of the reasons illusionists don’t like to give away their secrets to the audience is because it robs the audience of their sense of wonder, which is the point of the illusion. Illusions create awe and wonder in the audience and this is an enjoyable experience. Once the audience understands how an illusion is performed, they often experience a disappointment in proportion to the level of wonder they possessed prior to understanding the secret. In a similar way, when science identifies the “tricks” of nature we lose qualities of life we may never get back: “wonder”, “awe”, and “reverence”!

Without these feelings life loses a level of quality. It becomes easier to kill and destroy because we no longer perceive phenomena as an interconnected whole containing the transcendent quality of reverence. We tend to perceive phenomena only as inanimate pieces to be divided, assembled, divided and reassembled like an erector set in anyway we wish. Having said this, of course awe has been used by the power elite throughout history to manipulate and control populations. Everything has a benefit/cost ratio! What we lose in one area we gain in another. This again is nothing more than the interaction of Yin and Yang

When we perceive the world as bits and pieces we lose sight of the whole. Indeed this is a major complaint of those who have pursued Holistic views in the last few decades. When we attempt to divide and measure certain qualities of experience that originated from the Asian perspective towards life we are attempting to kill the wonder and awe these experiences have instilled in us. For example, take the CTS as discussed by Bob. An attempt is made to identify the bio-mechanical process that occurs to create some of the effects demonstrated by Tai Chi Masters. The intent is to demonstrate for the approval of linear thinking minds the truth/validity of specific phenomena. The idea is to gain approval from a system of thinking that only represents one portion of human experience. Out culture tends to not accept what it cannot divide, measure and control. As a consequence if something cannot be divided, measured and controlled it is relegated to a lower position of value and respect. In order to gain a desired level of respect and value the phenomena is subjected to a rigorous methodology that reduces its value/quality in another area of human experience.

I have more to say on this subject. I have run out of time at the moment and I wanted to post this in order to give readers some thoughts to consider.

More to come…:wink:

Greetings..

Nether a car or sack of rice has a mind, or sprit, they can not be pushed or bounced in the same way as what is being posted here.
With some reluctance, i tend to disagree.. i thought exactly the same for many years and am only recently of different consideration.. as i came to know more of the underlying energies, and approach the source without too much of the limiting prejudice i once embraced.. the lines between “me and them” (them being anything) blurred.. now, it seems that i find mind and spirit in everything (yes, the '60s were way too good to me, so judge carefully :smiley: ).. we play a game with a Pilates Ball, a 48" inflated but flexible rubber ball, where we push-hands through the ball.. the lessons learned from that experience translate into moving inanimate objects in very much the same way we deal with people.. there is a base energy present in all things, and i don’t know how to say this other than the way my reacher said it.. “find the ‘flat spot’ in anything, the neutral place, and it will respond to your intention”.. work with different “objects”, you will find “flat spots”, it’s quite unique.. even pushing a car, there will be a place where it just feels maleable, responsive.. push into it with the CTS and an intention for the car to “be somewhere else”, not the “i’m” going push it" type.. but, the "we (you and the car) will go somewhere else.. Separation in the mind sets up separation and conflict in the deed.. in the “flat spot” it seems that we are able to merge with that base energy, then we are simply moving an expanded version of ourselves..

We tend to create the situation we don’t want, conflict.. we often struggle with or against an opponent, when in fact, we can align the frequencies of the CTS’s vibrational communication to that of the opponent’s and.. they end up pushing or unbalancing themselves.. this requires listening, sticking and adhereing at advanced levels, but.. what great fun!! With continued practice and dedication (and good partners), this skill is operational in dynamic combat.. it’s almost a religious experience when it works, but.. the ego is a formidable foe, it is the real opponent, it fears the liberation you will realize as you move into the depths of Taiji.. it wants you to embrace struggle and conflict, separation, that is its environment..

I hope that wasn’t too “off the wall”.. once experienced, it makes perfect sense..

Be well..

Greetings..

Scott: Your previous post is absolutely spot-on!! Please don’t consider my exhuberance regarding the CTS as division into devalued parts.. it is discovery into greater mysteries.. the liquid-crystal characteristics of the CTS and the unique multi-modal communication system is only the tip of an immense iceberg.. it’s like my Taiji experience has been in the lobby of a grand cathedral, this recently discovered aspect of “being/doing” Taiji opened up the labyrinth of it..

I am really enjoying the experience of relating substantial and insubstantial in the context of the CTS and is many nuances.. it seems that there is an especially beneficial relationship here..

Be well..

Hi TaiChiBob,

Thank you for your comment. I do not intend to imply that you are cutting and dividing. Of course I have no way to know whether you are or not. I must say from my experiences interacting with you I would be inclined to believe you do not do so. When I speak a caution about a topic you have introduced, that caution should be taken in general terms to a general audience and not as an assumption on my part that it is information that would specifically benefit you in particular. In fact, I have developed an interest in the topic myself simply based upon my respect for your enthusiastic opinion.

Hi cjurakpt,

Back to the topic:

First, let me be clear, I am speaking in gross generalization here. Clearly there are those in the history of Western culture that have experienced life holistically and Eastern culture has been rife with their own versions of the analytical parsing of phenomena. So please be aware I am not speaking in absolutes here. In fact we could simply break this down into two ways of interpreting phenomena and not necessarily connect these to the cultures where they appear to predominate.


So, linear analytical thinking places greater importance upon the measurement and control of phenomena. Once a phenomenon is measured and controlled to an appropriate level it is used for what is hoped to be an over all benefit. I call this the “Outside In” method of gaining knowledge. Eastern methodology, I refer to as, the “Inside Out” method.

Eastern methodology emphasizes direct knowledge. It is counter to the analytical method because the information gained CANNOT be communicated or acquired in a linear fashion. “Inside Out” information is felt, intuited, directly experienced, it is not intellectually apprehended first and then applied second! The Eastern method is to apply first and understand latter! It begins as a seed that is planted and cultivated by the teacher and the student. The result grows “of itself” in its own time, from the inside out. This makes the information of less value and quality to the Western methodology. Because direct knowledge is grown from the inside out, to parse it, is to kill.

What cannot be parsed cannot be communicated in a linear or analytically fashion. What cannot be parsed cannot be measured, what cannot be measured cannot be controlled, what cannot be controlled is to be feared. Western methodology seeks to control phenomena and therefore fears what it cannot control. One coping mechanisms used to deal with a fear is to devalue its importance. Hence the Western tendency to devalue and belittle what it CANNOT understand and it cannot understand what it cannot parse.

Direct knowledge must be validated independently by each individual through their own experience. Since the information gained from the Eastern method can only be verified by experience it cannot be communicated in a meaningful linear fashion. For example: a man who has been blind since birth has no knowledge of the quality of color. How can the quality of color be communicated in a meaningful way to someone who has no concept of what it means? We can try to explain it to him, but the linear description does him no good because he has no context of direct experience. Color has no meaning to a blind man. Without meaning it has no value. Just because the blind man has no experience of color and just because it cannot be measured by him does not mean color does not exist, neither does it destroy color’s inherent value and quality, but color MUST be directly experienced in order to provide quality and value to an individual.

Amongst many Eastern marital arts the traditional method of teaching has been by the “Inside Out, method. The teacher models the actions and the student copies. Insight into proper execution is partly gained through comments from the teacher, but primarily the insight comes from within the student. The modeled movement is a seed planted into the students mind; the teacher applies periodic watering and nutrients by giving measured supporting information and periodically demonstrating the correct form. The form or technique may be applied to the student in order to provide further insights. But it is through continued practice and application that the student gains insight into the proper function and execution of technique. The student figures it out for himself through constant repetition. Over time, the correct form and application GROWS out of the student “of itself”! The optimal performance of the form is realized by FEEL, not by the technical parsing of the movements! This FEEL for the form provides insight and information of a different quality than from a form learned according to a linear method. The linear method may provide technical expertise, but the spirit of the person is not infused into the form through this manner of learning. This not only reduces the form’s quality, it impedes the development of the student’s inner quality as well.

Form need not be parsed and explained in a linear fashion in order to learn it efficiently and effectively. If the linear fashion of learning were necessary then it would have been utilized, and it was, even in the east. The linear fashion allows for quicker learning of proper actions, this is beneficial when time is a factor, but there is an indefinable quality missing when the action is performed. This missing quality can be discerned by an experienced eye, but may not even be noticed by an inexperienced person. This indefinable quality is a condition of spirit that becomes manifested through the movements and attitude of the practitioner! This “Spirit”, that radiates from the practitioner, delineates a Master from a mere expert!


Amongst many in the medical field and amongst many New Agers the deeper qualities of Eastern philosophical thought are just not understood. One cannot just pick up a book or attend a seminar and think they will understand the eastern method of apprehending knowledge. This is why many of these individuals appear to be quacks. Many in the western culture who seek to apply eastern methods do not understand them in depth because they bring to the subject their western linear analytical mindset. This is not entirely their fault. We are conditioned by birth according to our culture and it takes much time and effort to re-condition our method of thinking. So when westerners attempt to integrate eastern concepts into their methodologies they do not realize they only have a cursory understanding. They think that because linear analytical thinking works when acquiring and implementing western knowledge and methodologies it works the same way with eastern knowledge and methodologies. Because of this they only obtain a superficial understanding of the concepts which provides for inadequate results and many times makes them look foolish.

I hope that is enough to give something to think about and comment on! I am off to bed again!

Scott: there is essentially nothing that I disagree with (how dull!) - and I certainly understand the necessity of painting with a borad brush in terms of the generalized context of your comments; same with Bob, and also John as well, for although on this particular thread our posts have not been directly addressed to each other, we seem to be sympatico by extension

now my friends, i want to try something different, to try to move the discussion to something somewhat new, that maybe I intuit as the subterranean spring beneath the groun dof this whole thread: since we seem to have, overall, agreed as to the fundamental nature of eastern versus western, about direct experience inside-out versus fragmented, outside-in etc.; so, my question / challenge is: what’s the point of all this? of studying deeply, of experiencing fully, of analying objectively, etc. etc.? what is the point of all this studying? furthermore, and perhaps more interestingly, where do we go from here? in other words, how do we actively participate in the evolution of Taoist practice? of Ch’an? I personally refuse to believe that we have any less capacity for understanding than the old masters - my teacher trains us in the hopes that we will surpass him; so, how do we maintain a freshness in our practice? a spontaneous creativity? where is the freedom within the tension?

it’s funny: I have recently proposed to my teacher renaming push-hands to balancing-hands or nurturing-hands, since, in our school, the point of this practice is not to unbalance the other person, but to actually rebalance them: in other words, we try to actively find each others’ imbalances, sort of like looking in a mirror, and suport each other while giving an opportunity to correct it - this, not surprisingly, essentially eliminates the ego aspect, since when you “win” so does the other person! this correctly involves harmonizing your CTS with theirs: you can actually syncronize with it - I recall some years ago, a very nice fellow who was a well-skilled aikido practitioner briefly joined our school; not surprisingly, when doing push-hands, a lot of people were rather frustrated, since he was able to neutralize their best efforts at pushing him; so my teacher asked me to try - so we joined hands, and he dug in;now, I figured that, if I went all out, so to speak, it would turn into a very entertaining match - and either he would loose or I would, spectacularly - well, I couldn’t embarass my teacher/school and “loose” to our guest, and similarly I didn’t think it would be very hospitable to blow him away either (not that I was sure I could, just that I didn’t think I had enough skill to take him out gracefully)! so, instead, I tried something different: I listened to him the way that I would a patient, feeling for the CTS “rhythm” - as his CTS went into exhalation phase, I followed it a little further, and as I did, “pulled” him with me - it must have been imperceptable to him, because he didn’t resist, or even respond - so, when the system started to reverse itself, I went with it, and amplified it: lo and behold, off his root he went, looking very surprised; in retrospect, my lucky “discovery” was one of the first steps towards understanding how to access the CTS, although it was years before I could do so with any predictable reproducibility…BTW, this story is not an attempt at self-aggrandizement re: my phenominal push hands skill - I of course leave out the multitude of examples of me being bounced around rather unceremoniously before and since that one episode…

as to the challenge re: the bag of rice - precisely what you say - in other words, lacking a sense of self, the bag of rice remains true to its own characteristics, and therefore does not give you any extra hooks to grab onto and displace it with; the physics of it are equally unforgiving, therefore you have to really understand the bag of rice for what it is, and respond appropriately - I like Bob’s notion of me/bag=same thing - it works on lots of levels - gving up your own ego, the anticipation of what you think should happen, your fear of “failure”, your desire to “show off”, even the notion of “push the bag” - it’s like cutting up an ox (where have I heard that? whatever, can’t say) - let the ego go and somehow it all falls to a heap at your feet without you even realizing it…

I like the Pilates ball idea - I’d like to try that; in regads to innanimate objects, we actually work pushing on a wall, trying to feel where it “moves”…

Greetings..

Chris: As to your suggestion to shift the topic, we can continue here (since there is a delightful civility and a great exchange of insights), or at your discretion, start a new thread and chance the wrath of those not familiar with this aspect of Taiji.. In any case, you ask the appropriate question.. even though i don’t recognize a destination, only new points of departure.. Choose your pleasure, sir..

Be well…

hi all–
this is one hell of a topic! i have a question for imperialtaichi:
when you talk about letting go of using the muscles, do you recommend any drills or exercises i could train to practice this?
sometimes when i am pushing hands, i will play with being overly loose and floppy (a sort of “drunken” style of push hands, if you will). when playing this way, i have, at times, really thrown my partners across the room. i’m guessing that this is on the road to letting go of the need to use muscular force. any thoughts?

(I hope that wasn’t too “off the wall”.. once experienced, it makes perfect sense..)

For you it makes perfect sense, for me I still stand by what I said. A car, bag of rice or any other object has no mind I understand what your saying but disagree with it.

There is a story about YLC, I believe about being asked what type of people would his taiji work on. He said it will not work on men made of wood, metal or stone all others are no problem.

I’m inclined to go with the flow and stick with this thread if everyone else is amenable to it - keep it hidden from prying eyes, lest others impose, as you point out…

I also concurr re: points of departure vs. destination - of course, there is no where to go, we have all just arrived…and again…and yet again…

so, where are we AT, man? why do we stick with this? what’s the next point of departure? how do we stay fresh? for my teacher, he’s making movies - his next one he’s calling “1,000 Breaths” - he’s filming a thousand different people breathing - from in utero ultrasound of fetal breathing (my son, actually), to school kids, to “famous” tai chi guys from WTC Day in NYC this past spring, to, hopefully, Thic Nat Hahn in France later this month at a retreat he’s attending; so that’s his gig - so, how does one discover one’s own unique path? and then what to do, what to do? how easy it is to fall into the trap of mimicry of the great masters - well, they;re dead and gone, so what good are they to us really? are we going to live off their dregs, aimlessly reciting the classics until our tongues fall out? would they really even want us to do that? I;m not trying to be disrespectful or dismissive of the achievements of those who came before us - I just don’t know if they’re really all that much help to me beyond a certain general level; what really counts? well, direct experience, for sure - diving down deep into the pith of it (CTS?:smiley: ) - I start from “when I stand on my own two feet, that’s what I’m doing” and go from there…phenomena/noumena - all wrapped up together…

anyway, don’t take the above too seriously - just some random thoughts, all of which can certainly be discussed in light of tension…

Hi cjurakpt,

You have asked too many questions at once for me to be able to answer without writing a book! :eek: LOL, not that I don’t do that anyway!:o

Please pick one or two of the questions that are the most interesting to you and I will make an attempt to write a something that is not a tome!:wink:

Hello Qiphlow,

Good stuff. The “Drunken” push hands is always fun :wink: . When the Yi Qi takes over, the body does react similar to being drunk in the sense that the body moves and sways without the physical control; except that while drunk you are not in control, but when you are moving using Yi Qi you are in perfect control.

The problem with being overly floppy is that when the contact points move, you are actually losing your lock on the opponent and not capitalising on the power he/she is giving you. When you move, the power the opponent issuing you will be broken and lost. But if you can stay overly loose WITHOUT being floppy you will feel you can manipulate the power flowing between you and the opponent very nicely.

One way of practising this is this: get the opponent to push onto you steadily and lightly first, then try to sustain his/her push without moving, without backing off or physically yielding, and check for any tension in your body and dissipitate the tension WITHOUT moving. When all done well, the opponent would feel being floated while you are just standing there as if you are not doing anything. As you get better, get the opponent to push you harder and not as steady.

It’s very difficult at first, as it seems almost impossible to do this “Bu Diao Bu Ding” “No opposing, No yielding”. But play with it, and experiment with it. You will find it very rewarding. Let me know how it goes!

Cheers,
John

I kind of like your exercise but considering the HIGHLY cooperative nature it seems odd to call your partner your “opponent”. :slight_smile:

Also, for what it’s worth, that’s not what “bu diu bu ding” means. “bu ding” certainly can be translated as “no opposing” but “diu” has nothing to do with yielding. “bu diu” means literally “don’t lose [somthing/contact]”. In context, means not to lose your connection. You have to keep sticking. You ABSOLUTELY DO yield. The phrase “bu diu du ding” is to reming you that while you MUST yield (bu ding) you ALSO must not lose connection. You have to stay right there and not “run away”.