Hi Eric and All,
Sorry not participating much on your thread but you have so much good stuff that it takes time to just go through them one by one. Anyway, I found some of your comments interest regarding the Crane method and Southern Shaolin.
Fang did join the “Heaven & Earth” society accordingly to most accounts and the leader of that group was recorded as a “internal” expert.
I am always under the impression that Fang family originally came from Zhe Jiang, Li Shui area. Zhe Jiang is one of the location where the Ming dynasty military recuiting and training camps would be found. We know that Henan Shaolin monks used to serve amongst the Ming troops. It is possible that Fang family’s Shaolin (Luohan Men) Kung Fu came from there. There is another possibility that Fang family was involved with White Lotus cult which might have militia training using Fanziquan (short strikes protocol), which is also about Luohan. Third year of the reign of Qing Emperor Shun Zhi, there is an edict to ban all cults. This could be the cause of the migration of the Fang family. They could have brided their way out of death role but got exciled instead. The Gazzettes are not very clear on what kind of criminal offence that the family committed but only that they are convicted and move to Chuan Zhou, Fujian. Later they moved to Yong Chun. It is about the time in Chuan Zhou that Fang Qiniang went to so called Jiao Lian Si (a covert White Lotus temple) that is located opposite the Zhen Guo Dong Chan Shaolin Si (built during Tang dynasty 874-879 CE), that is later distoryed in (1672 CE) During the Kang Xi reign. The destruction might have been a measure of Qing empire’s struggle with the Ming loyalist resurgences based in Taiwan. They ordered residents of coast line towns, which inclues Chuan Zhou, to move inland in order to deprive the enemy (Ming loyalists) more resources to work with. It is important to bare in mind that the burning of this “Shaolin temple” is more a casuality of the struggle between the Qing empire and the Ming Loyalists. Not as pop culture has it that the Qing emperor set fire on it because of cruelty. The Qing imperial family didn’t hate Buddhism in fact they embraced it.
As for the further Southern Shaolin myth, I could get into that if there is an interest.
It is believe that Jian Lian Si had martial arts training. This is the reason that later Bai Jie returned from Taiwan and landed in Yong Chun and taught “Cun Jing Jie Li” (ie Ba Fen). Is it possible that Fan Qiniang by chance met the head of Tian Di Hui (Heaven and Earth society) - Baihe Daoren Chen Jinnan (Venerable white crane) during her sojourn; hence, the creation myth of the style was born? Well, it’s quite possible that certain aspect of the story changed considering it’s not “proper” during the time to tell of story meeting or even fighting between a male and a female with sensitive backgrounds such as the two. So the question is did Fan Qiniang created a style out of the blue or did she rather “reformed” her fight training according to Baihe Daoren?
According to my White Crane elders, Fang’s White Crane took on a relatively more “internal” characterictics in Fuzhou; this is really quite apparent if you view most of the later days’ Cranes to come out of Fuzhou.
Well, I personally don’t buy the external internal seperation in Kung Fu. All Kung Fu is both external and internal right from the beginning. If it’s not taught that way, it’s not Kung Fu period.
Yong Chun county’s White Crane is much “harder” even with their emphasis on “nei gung” training and you could see much “tiger” elements embedded. Not strange if you consider the fact that she married her best student who was recorded as an expert in “tiger” boxing.
I believe it’s all relative. But a lot of people like to hold onto the hard/soft thing as a selling point of an art. So… It’s not a question of which is better rather it is which suits you most.
You could also see “Lohan” in many of Yong Chun White Crane techniques; again not strange, she did studied Lohan Boxing with her father.
Well, I think there isn’t a Luohan style per se. I think there is a concept of Luohan. I think there is a lot of “fabricated” facts of a luohan system. I could be wrong but I haven’t seen any ligit Luohan system (not just a form performing school) that has tangible fight theory and training.
In was only in Fuzhou that the “Wu xin” or “5 Elements” concept became incorporated. Where did this “5 elements” come from in the context of White Crane?
Fuzhou crane has also more of a numeric arrangement in the forms right? San Zhan (3 battles), Si Men (4 gates), Ba Bu Lian (8 step lotus), Er Shi Ba Su (28 stars constellations). This might be the remnant of Ming dynasty military training. These and the 5 elements are related toe Yijing and also widely used in the military. Military unites that are closed to the Emperor (ie personal guard) are sometimes considered “internal ranking officiers”. Could this be reminiscent of military training of past dynasty? Well, some food for thoughts there IMHO.
just some thoughts
Warmest regards
Robert