Mantis in 2100

[QUOTE=YouKnowWho;1084332]If I’m still a form guy, I’ll change this move in Bong Bu. I just can’t see that I’ll use this move in combat. A right leg kick infront of your left leg will make more sense - pull your opponent’s right arm toward you, at the same time kick his knee joint.

http://img6.imageshack.us/img6/1135/bongbu.jpg[/QUOTE]

It really depends on the context of application.

The theory is basically high/low attack.

In the context of the form, you have just tried to do a takedown but the other person escapes and tries to take your back.

You are in a relatively low position and weighted on your right leg, and the other person attacks from behind and around your left.

It will take extra time to twist left enough to use your right to grab his right attack.

It’s slightly faster to use your right to parry left and throw the left palm so that the kick is hidden.

Also in application, the body is not so upright, and the kick is much extended and has a hard recoil. You also have the body weight transition from the right foot to the left foot to reinforce the right kick.

The kick is also is behind so you don’t have to twist around your own supporting leg to get him. Since he is coming around from your left, you want to get him before he is fully in position, so the kick behind is faster.

If you both were squared off in a more evenly facing position, sure the right grab/pull with right kick in front makes a lot more sense.

[QUOTE=mooyingmantis;1084362]I think the above example shows one reason why styles/systems change with the individual. We each have different strengths and weaknesses based on how our bodies perform.[/QUOTE]

Some call that change. I look at that more as emphasis.

I’m sure you pass on the full range of methods to your students, but emphasize different things depending on your own preference and the students’ needs and aptitudes.

[QUOTE=-N-;1084364]Some call that change. I look at that more as emphasis.

I’m sure you pass on the full range of methods to your students, but emphasize different things depending on your own preference and the students’ needs and aptitudes.[/QUOTE]

Agreed!

Since I am NOT a “lineage holder” I use my own name for what I do. But if you were in my class you would see the same keyword theories, eight hard/twelve soft, one step, three strikes, etc. You would also see the same two man drills practiced in many Seven Star/Northern Praying Mantis schools, as well as drills from other lineages.

Yes, I do pattern things for the student and their needs, strengths and limitations.

[QUOTE=mooyingmantis;1084288]Have you ever studied any of the Chiu Chi Man lineage forms? I am sure you know he was also a student of LGY. Their lineage’s forms range from slightly different to completely different forms of the same name. Examples: Black Tiger Crossing (slightly different) and White Ape Steals Peach (completely different form).

An instructor friend who originally learned the WHF versions of the forms is now learning the CCM versions of the forms. He also noted the differences between the two families.
[/QUOTE]

So your basis for stating that WHF made significant changes to the forms taught to him by LGY is because they differ from those that are now being taught by the CCM lineage. How do you know that it was not CCM that changed his forms? Have you made comparisons with other LGY students? What about the forms of Chung Ho Yin, Wong Gum Hung, Chan Chun Yee, Kwok Cho Chiu? How do they compare to each other?

I have never argued that what we teach has been unchanged since the days of Wong Long. I agree with those who have said two students from the same teacher may express their forms differently. We are not cookie cut-outs of our Sifu’s and actually each person’s flavor should be different…to an extent so long as it is relevant to our body type and personal skills or attributes. But ideally, it should still resemble the same lineage and the techniques should still be close enough. That is not however the examples you gave in your original statement. To go from omitting techniques to then omitting forms to finally creating new forms to reinterpret the theories and principlesm and then give WHF as an example of this. I still do not see any clear proof that support your claims that WHF did this. Did he modify his teaching style? Yes. Did he change the naming conventions for the techniques and quanpu? Obviously. Perhaps even a few techniques and stances were modified as has been argued online before. But that still does not lead me to believe he made any significant changes. Perhaps then you would like to clarify what you consider to be significant changes.

My Sifu has studied with not only several of WHF’s students, but also traveled in China to visit and learn from other LGY students as well. There is nothing in his experiences that would lead to such claims as you are making. My Sifu also made minor modification in his teaching career. For example, a seven star stance was modified for a bow stance because he thought it would be more practical in that technique’s application. But it was full disclosured that he personally made the modification and why. And to me, that is not a significant change.

For someone to be able to make a change to a system, I believe they must have enough proficiency in it to do so. Dare I say, a master of the system so as to be able to judge what needs or could be changed or evolved. In regards to TLQ, I will say again, I believe each lineage can be its own system so I would have to master at least my own lineage before I would dare say to make any significant changes. Otherwise, what is my message to my students and to my Sifu? That what he taught me is wrong? Ineffective? Out dated? If I believed that, I would not have studied with him to begin with. If the change is minor, as in choosing a palm strike over a fist, or a bow stance instead of a horse, those are cosmetic and change nothing about what was taught to me.

So again I ask, what would cause one to think they need to abandon an existing form or even technique for that matter to express theories and principles. Some have argued that forms do not make a style, principles and theories do. I would argue that first and foremost came techniques. Individual techniques that were found to be effective just as is told in the 18 ancestors sonnet. From those techniques were born the fighting theories and strategies. And from those techniques were also born the forms that of themselves also have theories and strategies. Forms are more than just a random collection of techniques, at least in TLQ, and for those who don’t understand that, then you have not been practicing the forms correctly. Perhaps you were not taught how to practice the forms correctly.

I have heard of some other sifus choosing to drop certain forms from their curriculum simply because they don’t like them. That is fine for the every day hobbyist but one of the reasons this style has so many forms and techniques is because there is something for everybody. Not everyone has to master or even learn it all, but if I want to teach it someday, then I have to learn it all in order to have it to teach to the next generation. Otherwise, they would only get what worked for me and what I chose to keep.

What is fraudulent to me is someone who studies a little from here and a little from there and then claim to have mastered enough of the overall broader sense of the system to say that he can make a “significant change” to the system. It would be enough for me in my lifetime to master what has been taught to me. And if one day I should have the opportunity to have my own students, that I will be able to say to them that what they are learning has a deep history and has been authentically passed down from one generation to the next and not something I crafted on my own in my basement or garage.

Vance,
Every post you have made on one of my threads in at least the last year has turned into a personal attack against me, or at the very least a criticism of my actions.

You raise interesting points concerning mantis history and development. Yet, as usual, you take my opinions as a personal affront on you, your teacher, or your lineage.

My opinions are based on facts/opinions expressed to me by other mantis instructors. I didn’t just pull my opinions out of my derriere.

Since you seem to have made it your personal mission to try and cast me in a bad light, I don’t care to have any further communication with you. I have tried to be a gentleman with you, but that apparently doesn’t work.

I don’t come here for pi ss ing contests. And honestly, I don’t personally care if I have your blessing on what I do or not, on what I post or do not post. And I don’t feel the need to kiss anyone’s a$$, Chinese or otherwise.

I come here to share in interesting discussions. I can’t remember the last time YOU started one.

Richard,

That’s fine that you choose to ignore, frankly I don’t care. It was not long ago that I often supported your inquiries and academic pursuits mostly because you chose to try translating the quanpu of WHF and when it was not accurate, I wanted to set the record straight so that it would not be recorded publicly incorrectly.

Sorry to disappoint you but it is not a personal mission of mine to “cast you in a bad light”. I have too much going on in my life to waste on arguing personally with anyone’s actions. What is my mission, particularly on this forum is to defend or in the least clarify any statements made about my lineage specifically that I believe are cast by those that are unqualified to do so.

I come here to share what I know about my lineage. I come here to set the record straight when others misinform the public intentionally or not. I don’t conjecture or offer opinions about other lineages. I have nothing to promote, no agenda to push, and so no discussions to start. If I want to know something outside my lineage, I ask that person directly through PM or email. I don’t need to advertise myself on a public forum.

I have no credible lineage:

[QUOTE=Young Mantis;1084460]Richard,

That’s fine that you choose to ignore, frankly I don’t care. It was not long ago that I often supported your inquiries and academic pursuits mostly because you chose to try translating the quanpu of WHF and when it was not accurate, I wanted to set the record straight so that it would not be recorded publicly incorrectly.

Sorry to disappoint you but it is not a personal mission of mine to “cast you in a bad light”. I have too much going on in my life to waste on arguing personally with anyone’s actions. What is my mission, particularly on this forum is to defend or in the least clarify any statements made about my lineage specifically that I believe are cast by those that are unqualified to do so.

I come here to share what I know about my lineage. I come here to set the record straight when others misinform the public intentionally or not. I don’t conjecture or offer opinions about other lineages. I have nothing to promote, no agenda to push, and so no discussions to start. If I want to know something outside my lineage, I ask that person directly through PM or email. I don’t need to advertise myself on a public forum.[/QUOTE]

Fair enough!

After a good night’s sleep I had a chance to rethink my original knee-jerk reaction.

As I said, my statements were not just MY opinion. They were opinions expressed to me by other mantis practitioners.

However, putting that aside, my intent was to say many have influenced mantis in significant ways. Some did it after decades of mastering a system. Some did it after a few years of mantis training. For example, Wang Yun Sheng of Fushan County, Shandong met and became a student of Li San Jian in 1888 A.D.. After two years of mantis study he founded Seven Star PM and created its forms in 1890 A.D. Quite an epiphany!

The emphasis of this thread has never been about me, it is about what OTHERS plan on doing to ensure mantis’ will still be around in 2100 and what others think it may develop into.

praying mantis boxing in china for the last one hundred years: The Book.

[QUOTE=mooyingmantis;1084534]Fair enough!

After a good night’s sleep I had a chance to rethink my original knee-jerk reaction.

As I said, my statements were not just MY opinion. They were opinions expressed to me by other mantis practitioners.

However, putting that aside, my intent was to say many have influenced mantis in significant ways. Some did it after decades of mastering a system. Some did it after a few years of mantis training. For example, Wang Yun Sheng of Fushan County, Shandong met and became a student of Li San Jian in 1888 A.D.. After two years of mantis study he founded Seven Star PM and created its forms in 1890 A.D. Quite an epiphany!

The emphasis of this thread has never been about me, it is about what OTHERS plan on doing to ensure mantis’ will still be around in 2100 and what others think it may develop into.[/QUOTE]

Greetings, Family. How many here have heard or read the Major book titled A discourse on the history of praying mantis boxing in china for the last one hundred years,author Hon-chiu Wong. I know this will settle some major/minor issue here;also inform some who wish to learn the mindset of the Major Mantis Masters in China/Hong-Kong. Best Regards. NM.