A. Breathing exercise is important or Qi Gong.
Standing practice as described is important.
There are also meditation or sensing and focusing to different parts of the body.
The idea is developing the sensing acuity in different parts of the body.
From intent (Yi) via Qi flow, a Jing is produced. This is the theory.
B. The goal is that you may produce Jing from every part of your body or Hun Shen Shi Jing .
When in fight, you are sensing, neutralizing, guiding, and emptying out the opponent’s Jing. You in turn also release your own Jing in a most efficient way to unbalance the opponent. You may use any part of your body to do that. Not just iron palm, fist, one finger or any single specialized one part of the body only.
It is all about Jing. Qi flow, too.
This is the theory.
For example, when you practice Tai Ji Lao Jia Yi Lu or Chen Chang Xing form, you practice and cultivate the intent and Qi flow in your standing in postures or in movements. You do not tense your muscles or try to relax all over so that you may move smoothly. To move slowly, so that your Qi and body are attuned to all the various points in the circle.
The direction of Jing is changing all the time. This gives you the flexibility and ability to change in any point in the circle. There are circles in your wrist, elbow, shoulder, waist, hip, knee and angle and steps.
Yes, you may practice any other form and focus on breathing and intent, too.
In contrast, with Pao Zui Er Lu you focus on releasing directional Jing in Cai Lie Zhou Kao, you do practice fast, stop and go. You focus on those 4 Jing issuing, no longer doing them slowly. So you have to have a good base in first routine and then practice the second routine.
What is internal?
It is about intent and Qi cultivation. It is about circles. It is about neutralizing Jing in all directions. It is about ability to issue your own Jing from all over your body.----
In order to listen, we have to use a little Peng Jing to contact, link, stick and follow. We listen or test the direction of the opponent’s Jing by using a little Peng Jing in all directional circular move.
If you have a Peng Jing all over your body from relaxing and not tensing up?
There is a continuous movement from inward to outward (Peng and internal) in hands, arms, steps etc. We have to do a turn exchange—
It is about circular and spiraling kinetics. Ruo Xuan Jing in Ba Gua.–
