[QUOTE=GeneChing;1054055]Coincidentally, our next issue (Jan Feb 2011 - on newsstand in early Dec) has an article on ditangquan. I’m going to give y’all a little taste, a little tease…
Note that I’ve omitted the Chinese characters in this excerpt.
Seriously, you guys would know all the answers to all this stuff if you just read Kung Fu Tai Chi. [/QUOTE]
[QUOTE=GeneChing;1054055]Coincidentally, our next issue (Jan Feb 2011 - on newsstand in early Dec) has an article on ditangquan. I’m going to give y’all a little taste, a little tease…
Note that I’ve omitted the Chinese characters in this excerpt.
Seriously, you guys would know all the answers to all this stuff if you just read Kung Fu Tai Chi. [/QUOTE]
ur article is rong.
jixiaoxingshu said “half the sky” li had good legs. “thousand throw” zhang had good throws. it didnt mention ditangquan at all.
In the modern competitions people usually make up zui quan from scratch using a few basic skills like the drunken step etc. I’m not aware there is a competition standard, although the standard moves like the drunken step etc. probably come from the guy gene mentioned.
There are many old forms of 8 drunken immortals, drunken luohan, drunken beggar, and just drunken fist etc but usually they are just one off sets in larger styles rather than complete styles.
There are several systems of 8 immortals that i’ve seen (NOT 8 drunken immortals, just immortals). Usually one of them is drunk.
I’ve yet to see a complete system of drunken fist as a complete style… anyone?
[QUOTE=RenDaHai;1054978]In the modern competitions people usually make up zui quan from scratch using a few basic skills like the drunken step etc. I’m not aware there is a competition standard, although the standard moves like the drunken step etc. probably come from the guy gene mentioned.
There are many old forms of 8 drunken immortals, drunken luohan, drunken beggar, and just drunken fist etc but usually they are just one off sets in larger styles rather than complete styles.
There are several systems of 8 immortals that i’ve seen (NOT 8 drunken immortals, just immortals). Usually one of them is drunk.
I’ve yet to see a complete system of drunken fist as a complete style… anyone?[/QUOTE]
yes, eight drunken immortals is the original set and different systems have one, such as CLF, Seven star mantis, Tibetan White Crane. There is no “Drunken Style,” unless it is a recent invention.
The reason I am trying to find the original compulsury wu-shu set and its origins, is that there are many schools that have linked up with these “Shaolin Monks,” and are learning standardized contemporary wu-shu sets, and they think they are learning traditional Shaolin Ch’uan.
theres not such thing as drunken boxing. theres a trick where you take a light punch and pretend you got rocked its called drunken step or dragon step.
even traditional drunken forms are for performance only
Shaolin does have a traditional ‘zui luohan’ set, but the chances of one of these ‘monks’ knowing it are slim to zero. The only places I have seen it are lineages that do not have a good relation with the modern temple. Plus it looks different, it doesn’t have the ‘zui bu’ footwork, and looks kind of like a standard set, just a few more digong ground moves.
A lot of what is shown in these classes is not even standardized wushu (standardized wushu techniques actually all have origin in real often very good moves, they have just changed in flavour and lost a few principles). Anyway its often not even modernized wushu but just moves from the performance forms home grown at the big schools around shaolin.
YOu can often say for certain that any Animal and drunken forms shown in these classes are modern technique. The few traditional animal sets of northern shaolin tend to mimic the animals strategy rather than external form.
However that is not to say its all bad, often these performances train agility to a level most people never believed they were capable of, and that is a very important part of the martial arts. They also train ‘Xin Fa’… they train your ability to manifest your intent in movement. So although there is little applicable technique, some of the essence of kung fu still remains. Personally i only practice the traditional sets though, but thats just me.
[QUOTE=TenTigers;1055012]yes, eight drunken immortals is the original set [/QUOTE]
Hi Tigers,
Would you know of a good youtube clip of that?
I have looked at the original manuscript for the form and often wondered what it looked like.
But I am not sure which is the real.
[QUOTE=Tainan Mantis;1055343]Hi Tigers,
Would you know of a good youtube clip of that?
I have looked at the original manuscript for the form and often wondered what it looked like.
But I am not sure which is the real.
Kevin[/QUOTE]
Hark Fu Mun has a nice one, theirs focuses not so much on falling and rolling, but power generation, coiling and evasion. It is definately Hakka flavored.
There are a few asorted CLF versions out there, hard to tell which ones are authentic and which are more recent.
There are one or two clips of seven star praying mantis.
Chan Fammily CLF has a nice one, with each section based on an individual immortal, the cup hand being a pheonix eye, and the gourd holding hand being an eagle claw, for joint locking and vital point strikes.
Trying to find it on the web is hard.
I had learned two versions, still not sure of the authenticity of them.
One of my Sifus taught individual techniques and pieces. Mostly focusing on throws and takedowns-suplex, sweeps, and joint locking,etc
My master Shi Decheng is renown for his drunken style
Decheng also known for his nine-section whip, both of which he’ll cop to being modern wushu. His main curriculum consists of classic Songshan Shaolin: xiaohong, dahong, luohan, etc. It’s not an either/or situation with most of the wuseng. There are some biaoyanseng who don’t know anything but modern wushu, but most of those were the performers that came out in the late 90s/early 2000s, the period during Yongxin’s ascension to abbacy. The wuseng that were prior to that, like my master, did modern wushu and traditional Shaolin. The wuseng of the later 2000s have all reverted to a more traditional curriculum, so apart from a few unofficial demos, the abbot’s entourage is now pretty traditional. It’s sticky Shaolin, like so much of our lineage, but you have to take each individual master case-by-case. Just because they have some modern wushu forms under their belt in no way invalidates their authenticity.
Thanks for those clips.
The 2nd and 3rd are called Drunken Luohan. I like that 3rd clip from the HK 7 Star school.
I am curious about the style and form as it is one of the oldest known empty hand forms from Shaolin which has documentation.
This manual surfaced in the Qing dynasty but has been authenticated be several well known historians over the years. The preface indicates that it was originally written in the late Ming Dynasty. This page is where the Eight Drunken Immortals begins.
[QUOTE=GeneChing;1052947]The King of Zuiquan is Shao Shankang, an 8th duan master born in Zhejiang in 1934. He was a disciple of Wang Ziping and was responsible for most of the development of the modern wushu version of zuiquan and zuijian. He first showcased his routine in 1953 at the First National Traditional Sports Meet in China. Shao was the co-author of Zuijiuquan: A Drunkard’s Boxing, published in the early 80’s with 9th duan master Cai Longyun. For more on this, see page 32 in the aforementioned current issue, our 2010 November/December issue.[/QUOTE]
Although the set maybe based on Wang Ziping’s drunk set I suspect that the “wushu-izing” of this set was done by Cai who was one of the chief architects behind modern wushu. Traditional ‘drunkman’ has more to do with training and developing defensive and counter attacking skills to be use at the moment of difficult and unbalanced situations. Unlike the modern just 'acting drunk ’ version, in the older traditional sets the techniques and rhythm is always changing and are much more varied in application. There are other old Shaolin traditions that claim that Shaolin Zuibaxian () was studied and practiced at Shaolin. One such tradition comes from Huang Baoshan () who claimed to have learned Zuibaxian at Shaolin Si in 1920. Shifu Huang Baoshan lived in Tianshui, Gansu Province and passed away in 1998. His students are still around in Gansu and other places.
There is strong evidence that Zui Ba Xian has been practiced at Shaolin as early as the 1600s and taught by a senior Shaolin fighting monk named Xuanji (). Two different 17th century manuals identify Xuanji Shi as a Shaolin monk who practiced and taught Zui Ba Xian at Shaolin.
According to the older generation of our Shaolin lineage, Zui Ba Xian was still being practiced at Shaolin during the early and mid-1800s and, as I mention in the above post, Huang Baoshan- (1905-1998) also claimed to have learned Zui Ba Xian at Shaolin Si in 1920.
[QUOTE=Tainan Mantis;1055812]Thanks for those clips.
The 2nd and 3rd are called Drunken Luohan. I like that 3rd clip from the HK 7 Star school.
I am curious about the style and form as it is one of the oldest known empty hand forms from Shaolin which has documentation.
This manual surfaced in the Qing dynasty but has been authenticated be several well known historians over the years. The preface indicates that it was originally written in the late Ming Dynasty. This page is where the Eight Drunken Immortals begins.[/QUOTE]
could you post more of this manuscript? Where did you get it?
This manual surfaced in the Qing dynasty but has been authenticated be several well known historians over the years. The preface indicates that it was originally written in the late Ming Dynasty. This page is where the Eight Drunken Immortals begins.[/QUOTE]
The version I posted is from Quan Jing Quan Fa Bei Yao.
The other version you mention Robert I also have and this portion with Zui Ba Xian is about the same.
I have not done a complete read through on the texts, just looking for relationships to my own Praying Mantis Boxing.
I have done a half way decent 2nd draft of the section entitled 20 questions and answers.
These books have been made available again by Yiwen publishing in Taiwan.
I used a small portion of the book for the first article I posted on my site.