Official Shaolin Temple Cultural Centers

In reference to my last post: I don’t want anyone to think that the current monks aren’t graceful and powerful martial artists. The techniques that they practice are definitely Shaolin techniques. I just feel that a lot of stuff that’s considered to be authentic Shaolin has been influenced by certain teachers and coaches in one way or another. Even the movies have had way too much of an influence on what’s considered authentic Shaolin! The rocking back and forth that’s done in all of the Shaolin Mantis forms was, as far as I know, never done by any real Preying Mantis practitioners. Practitioners were only meant to mimic the insect so far. Every Shaolin Mantis form I’ve seen has the weird back and forth head swaying. This was exactly what was done in Jet Li’s “The Shaolin Temple”. So that pretty much means that these official Shaolin Mantis techniques came from a movie? That realization has made me wonder what else that is now currently practiced at the temple has been influenced by movies or entertainment.

Still, there are drills and exercises that seem very useful, like they can ideally fit into any Shaolin regimen. I’m not saying that all of what the Shaolin monks do is not completely authentic. I’m also not saying that what is found in Northern Shaolin is completely authentic. I just can’t help thinking that, when it comes to styles like Northern Shaolin, there is just as much there that can give someone a well-rounded, truly authentic Shaolin curriculum. Shoot, I might even commit to learning the Kanjia Quan forms someday so that I could compare and contrast. I’m sure I could learn a lot out of them. I just can’t seem to bring myself to thinking they are the prototypes for the 10 Bak Siu Lum forms though. In the oral and written traditions of Bak Siu Lum there is no mention of 12 sets. Maybe there are discrepancies as far as which particular monk or rebel brought it forth, but there’s no mention that it came from 12 sets. When it comes to traditional CMA’s, it seems to me like styles are usually expanded on and not condensed. Tam Tui was expanded from 10 lines to 12 and so on for example.

[QUOTE=Siu Lum Fighter;916739]
Still, there are drills and exercises that seem very useful, like they can ideally fit into any Shaolin regimen. I’m not saying that all of what the Shaolin monks do is not completely authentic. I’m also not saying that what is found in Northern Shaolin is completely authentic. I just can’t help thinking that, when it comes to styles like Northern Shaolin, there is just as much there that can give someone a well-rounded, truly authentic Shaolin curriculum. Shoot, I might even commit to learning the Kanjia Quan forms someday so that I could compare and contrast. I’m sure I could a lot out of them. I just can’t seem to bring myself to thinking they are the prototypes for the 10 Bak Siu Lum forms though. In the oral and written traditions of Bak Siu Lum there is no mention of 12 sets. Maybe there are discrepancies as far as which particular monk or rebel brought it forth, but there’s no mention that it came from 12 sets. When it comes to traditional CMA’s, it seems to me like styles are usually expanded on and not condensed. Tam Tui was expanded from 10 lines to 12 and so on for example.[/QUOTE]

Um, I meant to say there were 13 Kanjia Quan sets, hah hah.

Well, here they are:

Shaolin Kan Jia fist form 1 (Kai Shan Quan - Open Mountain Fist form)
Shaolin Kan Jia fist form 2 (Ying Zhang - Greeting Palm form) (means same as Lead the Way)
Shaolin Kan Jia fist form 3 (San Jian Zhu Ge - Three Recommendations for Zhu Ge )
Shaolin Kan Jia fist form 4 (Chuan Xin Chui - Penetrate heart hammer form)
Shaolin Kan Jia fist form 5 (Wu Fu - Five Husbands fist form)
Shaolin Kan Jia fist form 6 (Di Pan Tui = Ground Level kicks form)
Shaolin Kan Jia fist form 7 (Mei Hua Chui - Plum Flower Hammers form)
Shaolin Kan Jia fist form 8 (Lian Huan - Continuous Links hammer form)
Shaolin Kan Jia fist form 9 (Lian Huan - Continuous Links kicks form)
Shaolin Kan Jia fist form 10 (Mei Fu Zhang - Ambush palm form)
Shaolin Kan Jia fist form 11 (Pu Di Sha - Strike Ground Sand Form)
Shaolin Kan Jia fist form 12 (Qin Di Gui Shan Men - Capture Enemy Return Mountain Gate form)
Shaolin Kan Jia fist form 13 (has no name) ending movements.

By the way, Zhu Ge was a member of the Ming royal family that was hiding out there in Shaolin areas where the Kanjia was practiced. I think he was a little kid then.

Um, I meant to say there were 13 Kanjia Quan sets, hah hah.

Well, here they are:

Shaolin Kan Jia fist form (Kai Shan fist form 1)
Shaolin Kan Jia fist form 2 (Head on palm form)
Shaolin Kan Jia fist form 3 (San Jian Zhu Ge)
Shaolin Kan Jia fist form 4 (crossing heart hammer form)
Shaolin Kan Jia fist form 5 (Wu Fu fist form)
Shaolin Kan Jia fist form 6 (Di Pan kicking form)
Shaolin Kan Jia fist form 7 (Clubs hammer form)
Shaolin Kan Jia fist form 8 (Lian Huan hammer form)
Shaolin Kan Jia fist form 9 (Lian Huan kicking form)
Shaolin Kan Jia fist form 10 (Waylaying palm form)
Shaolin Kan Jia fist form 11 (Pu Di Sha Form)
Shaolin Kan Jia fist form 12(Qin Di Gui Shan Men form)
Shaolin Kan Jia fist form 13

I really think this should be in the “discrepancy in Bei Shaolin history” thread but I have to address these supposed discrepancies somewhere so here we go. First of all, the names of the sets don’t even seem close to me. Perhaps you could translate some of the names (San Jian Zhu Ge?) Here are some translations of the Bei Shaolin sets:
Shaolin #1 Open The Door (entering the gate)
Shaolin #2 Lead the Way (following step)
Shaolin #3 Riding the Horse (sit on the horse)
Shaolin #4 Chest Attacks (penetrating the heart)
Shaolin #5 Military Moves (martial practice)
Shaolin #6 Short Strikes (close fighting)
Shaolin #7 Plum Blossom (plum flower)
Shaolin #8 Three Palms within Eight Steps (uprooting step)
Shaolin #9 Continuous Links (connecting circles)
Shaolin #10 Standard Moves (the method)
So where are the similarities? The only English words I can see in common are with both of the 4th forms, but “crossing heart hammer form” still seems dissimilar from “penetrating the heart”. I don’t own the book, but the pictures and descriptions I’ve seen in the wushu manual “Shaolin Kan Jia Quan” don’t seem similar enough to be directly related to Bei Shaolin either.

I can understand that there will always be an effort to find “missing links” between styles. Especially when there are so few historical documents to go on. But pure speculation is no substitute for the actual history. Based upon the evidence presented, I can still only conclude for myself that the Bei Shaolin sets were kept totally secret and they’re not really related in structure to the Kan Jia Quan sets. During the time of the Qing Dynasty they were kept secret out of necessity since openly practicing or teaching martial arts was punishable by death for a time. Then we jump to the 20th century and the disastrous Cultural Revolution when all of the Bei Shaolin, Shaolin Longfist, and Shaolin Lohan masters had to either flee the country or completely hide the fact that they knew martial arts. How did Kan Jia Quan survive in Shandong completely unscathed while other masters were being imprisoned and shot on sight even? Even the Buddhist monks were humiliated, persecuted, and denounced. Many of them had to flee or hide. You’re gonna tell me Shaolin kung fu survived completely intact after all of this?

about 200 out of 700 forms survived to today so there is a huge chunk of shaolin missing that might exists throughout china

i dont think shaolin lineage is important because shaolin learned 99% of their martial arts from the army and outside masters

it seems to me like styles are usually expanded on and not condensed. Tam Tui was expanded from 10 lines to 12 and so on for example.

Reply]
Styles are both expanded, and condensed over time. Sometimes one line is doing one, while another is doing the opposite, at the same time. Other times, a style may see both condensation, and expansion during different phases of it’s existence.

A good example is the legend of Zhao Kunag Yin’s style (known today as Tai Tzu Chang Chuan). The primary oral legend I have allways heard is that Zhao was an expert in a number of styles. Prior to entering the military, he condensed everything he knew, his most successful, or favorite techniques, into a single formal routine to create his style. So six different styles condensed into one set to make a new style.

He was famous for his Monkey style as well, and there is a Monkey set that goes with it, but it’s actually a different style that parallels.

Later, Shaolin added 2 sets to that system, 32 posture Tai tzu Chang Chuan, and the long 6 section Da Hong Quan. So this one style alone has seen both condensations, AND expansions!

Chen style once had 5 forms, now it has 2. but some lines still have the original 5, and not the two we see today. So that style has both condensed in one area, but remained unaltered in others areas.

The thing to remember, is these styles were practiced all over, by many different groups all simultaneously. In each group, the style evolved and changed in it’s own direction. Many styles changed so much they are hardly even recognizable to the original anymore. The Bei Shaolin 10 hand sets may be one such branch of the kanjiaquan. Other branches are perfectly preserved as if encapsulated in amber.

Just had a long meeting with Shi Yanran…

…and we didn’t discuss BSL stuff at all. Sorry.

What we did discuss is China Songshan Shaolin Temple Day. The Tiger Claw Foundation and KungFuMagazine.com will be supporting this event. I’ll update you on developments here or on the Shaolin Shows near SF thread.

I’m actually looking forward to Shaolin Temple Day. The monks are supposed to perform in Union Square, is that right?

[QUOTE=Siu Lum Fighter;916739]In reference to my last post: I don’t want anyone to think that the current monks aren’t graceful and powerful martial artists. The techniques that they practice are definitely Shaolin techniques. I just feel that a lot of stuff that’s considered to be authentic Shaolin has been influenced by certain teachers and coaches in one way or another. Even the movies have had way too much of an influence on what’s considered authentic Shaolin! The rocking back and forth that’s done in all of the Shaolin Mantis forms was, as far as I know, never done by any real Preying Mantis practitioners. Practitioners were only meant to mimic the insect so far. Every Shaolin Mantis form I’ve seen has the weird back and forth head swaying. This was exactly what was done in Jet Li’s “The Shaolin Temple”. So that pretty much means that these official Shaolin Mantis techniques came from a movie? That realization has made me wonder what else that is now currently practiced at the temple has been influenced by movies or entertainment.

Still, there are drills and exercises that seem very useful, like they can ideally fit into any Shaolin regimen. I’m not saying that all of what the Shaolin monks do is not completely authentic. I’m also not saying that what is found in Northern Shaolin is completely authentic. I just can’t help thinking that, when it comes to styles like Northern Shaolin, there is just as much there that can give someone a well-rounded, truly authentic Shaolin curriculum. Shoot, I might even commit to learning the Kanjia Quan forms someday so that I could compare and contrast. I’m sure I could a lot out of them. I just can’t seem to bring myself to thinking they are the prototypes for the 10 Bak Siu Lum forms though. In the oral and written traditions of Bak Siu Lum there is no mention of 12 sets. Maybe there are discrepancies as far as which particular monk or rebel brought it forth, but there’s no mention that it came from 12 sets. When it comes to traditional CMA’s, it seems to me like styles are usually expanded on and not condensed. Tam Tui was expanded from 10 lines to 12 and so on for example.[/QUOTE]

I feel there is a huge difference between demonstration/performance and “authentic” shaolin. What you referenced about the shaolin mantis is mostly for performance. I cannot for the life of me figure out why people think when modern shaolin monks do the preying mantis form they are saying that’s THE authentic form? Or what the monks do on stage is THE 100 % traditional style? Of course it isn’t.

As a matter of fact is you google northern preying mantis history you will find the name Wong Long as the founder…nothing referenced to Shaolin temple. Look at Wing Chun. Yip Man is credited the founder and pioneer of this style but in reality it came from a buddhist nun. I guess my point is does it really matter that much if what a songshan shaolin student is doing compared to a BSL student is authentic?

[QUOTE=Siu Lum Fighter;916731]The dodging, head bobbing, circular strikes and random footwork that bawang mentions are characteristics found in Northern Shaolin. [/QUOTE]

This is very much a fundamental part of Shaolin martial arts. Evasion, dodging and removing the target augment the majority of defending and attacking methods of Shaolin. One can even say that this is one of key skills of the Shaolin style. Most of these methods involve the body core and head although evasion of the hands and feet are part of this skill as well. In many cases these are used as the sole method in defending or in counter attacking. Not touching the opponent’s attack is considered superior to blocking, deflecting or even checking and trapping an attack. The saying “dodging punches (kicks and weapons) the waist moves like willow”, “dodging punches (and weapons) head moves like ocean wave” is a very accurate description of Shaolin in both barehand fighting, weapon fighting and in particular visible in barehand vs weapon fighting. In I979 I wrote an article on this subject, part of which was published in Inside Kungfu 30 years ago.
r.

Siu Lum Fighter

There will be a free performance at Union Square on March 21st. There will also be free lessons (qigong), a photo gallery, tea sampling and vegetarian cuisine. The Abbot will give a blessing at the opening and Leland Yee will be present too.

Sunday is a more formal performance at the San Jose Center for Performing Arts. Tickets for that are available here.

Hope to see you there!

[QUOTE=Siu Lum Fighter;917157]I really think this should be in the “discrepancy in Bei Shaolin history” thread but I have to address these supposed discrepancies somewhere so here we go. First of all, the names of the sets don’t even seem close to me. Perhaps you could translate some of the names (San Jian Zhu Ge?) Here are some translations of the Bei Shaolin sets:
Shaolin #1 Open The Door (entering the gate)
Shaolin #2 Lead the Way (following step)
Shaolin #3 Riding the Horse (sit on the horse)
Shaolin #4 Chest Attacks (penetrating the heart)
Shaolin #5 Military Moves (martial practice)
Shaolin #6 Short Strikes (close fighting)
Shaolin #7 Plum Blossom (plum flower)
Shaolin #8 Three Palms within Eight Steps (uprooting step)
Shaolin #9 Continuous Links (connecting circles)
Shaolin #10 Standard Moves (the method)
So where are the similarities? The only English words I can see in common are with both of the 4th forms, but “crossing heart hammer form” still seems dissimilar from “penetrating the heart”. I don’t own the book, but the pictures and descriptions I’ve seen in the wushu manual “Shaolin Kan Jia Quan” don’t seem similar enough to be directly related to Bei Shaolin either.

I can understand that there will always be an effort to find “missing links” between styles. Especially when there are so few historical documents to go on. But pure speculation is no substitute for the actual history. Based upon the evidence presented, I can still only conclude for myself that the Bei Shaolin sets were kept totally secret and they’re not really related in structure to the Kan Jia Quan sets. During the time of the Qing Dynasty they were kept secret out of necessity since openly practicing or teaching martial arts was punishable by death for a time. Then we jump to the 20th century and the disastrous Cultural Revolution when all of the Bei Shaolin, Shaolin Longfist, and Shaolin Lohan masters had to either flee the country or completely hide the fact that they knew martial arts. How did Kan Jia Quan survive in Shandong completely unscathed while other masters were being imprisoned and shot on sight even? Even the Buddhist monks were humiliated, persecuted, and denounced. Many of them had to flee or hide. You’re gonna tell me Shaolin kung fu survived completely intact after all of this?[/QUOTE]

Sorry, I used a crappy automated translation for the names of the moves (I had scanned the page).

Look again I have revised the names for the sets correctly, you will see that a lot more match. If you had the chinese names and characters for the 10 Bei Shaolin sets, I bet there will be more matches.

I looked over all the 13 Kanjia Quan sets, they are short sets, all about 20-35 postures each . And, they are not actual sets, but all one set, separated into 13 sections, just like the 10 Bei Shaolin sets are one set, not really 10 separate sets.
Obviously the 13 Kania sets have been condensed into 10 easier to remember units.
And, this was done before they reached Shandong, because the one place left in Henan that still practices these sets says that they were condensed into 10 sets before they left Henan!

So, when I looked at the Shaolin Kanjia sets and compared to the 10 Bei Shaolin sets, it looks like all the constant repetition of postures was kept to a minimum, which shorten the sets already there.

The Shaolin Encyclopedia documents the old long versions of the sets.
Not the condensation that happened after it left the temple and went into the Henan countryside that practices these sets today, which is near Shandong border.

Shaolin Kan Jia fist form 1 (Kai Shan Quan - Open Mountain Fist form)
Shaolin Kan Jia fist form 2 (Ying Zhang - Greeting Palm form) (means same as Lead the Way)
Shaolin Kan Jia fist form 3 (San Jian Zhu Ge - Three Recommendations for Zhu Ge )
Shaolin Kan Jia fist form 4 (Chuan Xin Chui - Penetrate Heart Strikes or hammers form)
Shaolin Kan Jia fist form 5 (Wu Fu - Five Husbands fist form) Wu Fu is pronounced the same as Military Moves, different characters.
Shaolin Kan Jia fist form 6 (Di Pan Tui = Ground Level kicks form)
Shaolin Kan Jia fist form 7 (Mei Hua Chui - Plum Flower Strikes or Hammers form)
Shaolin Kan Jia fist form 8 (Lian Huan - Continuous Links Strikes or Hammers form)
Shaolin Kan Jia fist form 9 (Lian Huan - Continuous Links kicks form)
Shaolin Kan Jia fist form 10 (Mei Fu Zhang - Ambush Palm form)
Shaolin Kan Jia fist form 11 (Pu Di Sha - Strike Ground Sand Form) Same idea as Uprooting Step, Pu Di means to uproot, or ‘scoop sand’.
Shaolin Kan Jia fist form 12 (Qin Di Gui Shan Men - Capture Enemy Return Mountain Gate form)
Shaolin Kan Jia fist form 13 (has no name) ending movements.

By the way, Zhu Ge was a member of the Ming royal family that was hiding out there in Shaolin areas where the Kanjia was practiced. I think he was a little kid then.

SO you see? Just about all of them are there! And they show a condensation from 13 to 10.

Hi Sal

This Kan Jia Style has a form called Kai San (opening the Mountain) so does a Southern Style called Chuka Shaolin Phoenix Eye Fist . Do you see any more forms from this list that might be the same as the Kan Jia Forms ? Chuka Shaolin Forms List
CHUKA SHAOLIN PHOENIX EYE FIST HAND FORMS
KAI SAN CHIEN (OPENING THE MOUNTAIN)
ER SHIH SZE TIEN (TWENTY FOUR POINTS,NUMBER ONE)
ER SHIH SZE TIEN (TWENTY FOUR POINTS,NUMBER TWO)
HU CHAO CHIEN (TIGER CLAW,ASCENDING TIGER)
HU CHAO CHIEN (TIGER CLAW,DESCENDING TIGER)
LOONG HU CHIEN (DRAGON AND TIGER)
TA CHOONG KOONG (STAMPING INSIDE,THE PALACE BEING SURROUNDED)
MEI HUA CHIEN (PLUM BLOSSOM)
LIEN HUANG TUEI(CONTINUOUS KICKS)
TONG TZE PAI KWAN YIN(BOY PAYING RESPECTS TO THE GODDESS OF MERCY)
YIN YAN ER SIEN KU (TWO POSITIVE AND NEGATIVE HEAVENLY LADIES)
TA OOH LI (STRENGTH PERFORMANCE)
SHIH PA LOHAN CHIEN (EIGHTEEN HANDS OF THE LOHAN)
FOONG YEN TIN SUN CHIEN (PHOENIX EYE FIST GUARDING THE MOUNTAIN)
SHIH TA HSING HSIAN(TEN ANIMALS FIGHTING MOVEMENTS)
KUNG SOW TWEE CHAI (PREARRANGED SPARRING,SET ONE)
KUNG SOW TWEE CHAI (PREARRANGED SPARRING ,SET TWO)

[QUOTE=Firehawk4;918455]This Kan Jia Style has a form called Kai San (opening the Mountain) so does a Southern Style called Chuka Shaolin Phoenix Eye Fist . Do you see any more forms from this list that might be the same as the Kan Jia Forms ? Chuka Shaolin Forms List
CHUKA SHAOLIN PHOENIX EYE FIST HAND FORMS
KAI SAN CHIEN (OPENING THE MOUNTAIN)
ER SHIH SZE TIEN (TWENTY FOUR POINTS,NUMBER ONE)
ER SHIH SZE TIEN (TWENTY FOUR POINTS,NUMBER TWO)
HU CHAO CHIEN (TIGER CLAW,ASCENDING TIGER)
HU CHAO CHIEN (TIGER CLAW,DESCENDING TIGER)
LOONG HU CHIEN (DRAGON AND TIGER)
TA CHOONG KOONG (STAMPING INSIDE,THE PALACE BEING SURROUNDED)
MEI HUA CHIEN (PLUM BLOSSOM)
LIEN HUANG TUEI(CONTINUOUS KICKS)
TONG TZE PAI KWAN YIN(BOY PAYING RESPECTS TO THE GODDESS OF MERCY)
YIN YAN ER SIEN KU (TWO POSITIVE AND NEGATIVE HEAVENLY LADIES)
TA OOH LI (STRENGTH PERFORMANCE)
SHIH PA LOHAN CHIEN (EIGHTEEN HANDS OF THE LOHAN)
FOONG YEN TIN SUN CHIEN (PHOENIX EYE FIST GUARDING THE MOUNTAIN)
SHIH TA HSING HSIAN(TEN ANIMALS FIGHTING MOVEMENTS)
KUNG SOW TWEE CHAI (PREARRANGED SPARRING,SET ONE)
KUNG SOW TWEE CHAI (PREARRANGED SPARRING ,SET TWO)[/QUOTE]

Hi;

This southern style comes from the Chu family (written with many variations, all are some way of saying “Zhu” in mandarin or Chu in southern dialects.
As such, this is from a different time period from Kanjia, which left Shaolin in the 1730s to 1780s.

The Chu family were of the Ming Royal family, Zhu (Chu) Yuanzhang was the first Ming emperor. This family left the Shaolin area, after hiding there in the 1640s-50s.
They split up for different areas.
Some went to Emei Shaolin affiliate temple and from there went to Fujian temple.

While in Northern Shaolin area they learned from Yi Guan the “Advancing and Retreating Attack” Wu Quan (Five Fists) style, created by Bai Yufeng and Zhue (Jue) Yuan around 1425, which is now called Wu Xing Quan in the south (Five Animals) and Luohan Quan in the north.

Most of those forms you listed in the Phoenix eye style are the same forms as those practiced by the Northern Wu Quan style and also by other styles that were later influenced by Wu Quan, such as Taizhu Men, which was practiced in Shandong. The list of the various Shandong Taizhu Men sets is very similar to both the Wu Quan sets and to your Phoenix Eye style shown here. Just about all your sets I have seen listed in Taizhu Men sub-styles.

I am finishing up writing a book about this whole thing very soon.

Thanks Sal

I will look into these other styles you listed .

Sal

I cant seem to find a list of forms for the Northern Wu Quan style or Taizhu Men style , Do you know where on the internet there might be a list of them ? The Chuka Shaolin forms are very different from the other Chu Gar and Southern Mantis styles they have Som Bo Gin and so forth .

[QUOTE=Firehawk4;918556]I cant seem to find a list of forms for the Northern Wu Quan style or Taizhu Men style , Do you know where on the internet there might be a list of them ? The Chuka Shaolin forms are very different from the other Chu Gar and Southern Mantis styles they have Som Bo Gin and so forth .[/QUOTE]

I have them all in Chinese characters, they are going to be in my book.

When is your book coming out ?

[QUOTE=Firehawk4;918594]When is your book coming out ?[/QUOTE]

Not done yet, cleaning up the second draft.

Hi Sal

I cant wait to read your book .