[QUOTE=Sal Canzonieri;1026180]The forte of Qigong is two fold:
- It removes blockages to the harmonious flow of energy through the meridians of your body thus restoring Yin Yang Harmony.
Whether these blockages are physical, emotional, mental or spiritual in origin makes little difference to the effectiveness of Qi Gong.
- Once energy blockages are removed, Qi Gong can then increase the flow of energy through the meridians promoting vitality and longevity.[/QUOTE]
it’s a nice metaphor, but I think that what behooves us in this day and age is to move beyond metaphorical descriptors and talk about what is going on anatomically and physiologically; and I believe that the current state of knowledge is more than adequate to describe what occurs; thus, what would be of interest is to ask how, specifically, does qigong practice change the system - for example, how does it effect the autonomic nervous system (which, IMPO, is the first thing impacted, which is why we see almost immediate changes in things like blood pressure decrease); how does it effect lymphatic flow? how does it change chronic systemic inflammation? how does it effect mood regulation? how does it impact longer rhythmic pattern generators (e.g. - circadians)? how does it effect local and regional muscle tone balance? how does it effect connective tissue tension and over time reorganize how fibroblasts lay down CT along different lines of tension? how does it effect emotional habitus, and deal with repressed emotions due to psychological trauma?
all these aspects can be well described, and as such, it helps bring qigong practice into a contemporary framwork without devaluing the non-linear / gestalt-like effects that it has as compared to more standard aerobics, which focus on a quantitavtive rather than a combination of quantitative and qualitative aspects of movement; for example, in qigong, I believe that fundamentally one learns how to move “in” the CT system: one learns how to “hear” the tension in the CT system, and then allows the CT system to spontaneously reorganize (some people call this phennomennon “unwinding”) - this impacts restrictive breathing patterns, repressed emotions, improves lymphatic / vascular return, etc. in ways that most other practices don’t (something come close, such as Feldenkreis, in this regard)
also, one needs must differentiate between different types: there are very “yin” type practices that will have one sort of effect, and other much more rigorous practices that are closer to hatha and even ashtanga yoga that wil have impact in a different way
finally, there are the “classical” taoist internal visualization-like practices, which impact the physiology in a different manner
so, in general, yes, qigong is a potentially powerful practice, but one must be careful not to get too caught up in vague terminology, and also not to be too impressed with the way in which the body, given the chance, will spontaneously self-correct - this is not magic, it’s not extaordinary, it’s not esoteric; but it can be a powerful experience especially the first time it happens to someone, and the problem is that many qigong instructors take advantage of that experience and trump it up to some special aspect of qigong which in fact is not the case…
finally, talking about yin / yang harmony - I mentioned the autonomic nervous system: the ANS has two primary sub-divisions: sympathetic (fight / flight) and parasympathetic (rest / digest); the SNS is “yang”, the PNS is “yin”; most people walk around in overstimulated SNS function, meaning that they are not only in a constant immune response, but that they have worn out the ability of that immune response to actually ward off external influences, and so get sick a lot, or are chronically inflammed with no resolution; qigong will restore that balance by first getting you into more PNS state, and once that has happened, then you can do more of the vigorous stuff which will build your SNS responsive capacity - so that is one way to ground the more vague metaphorical yin / yang concept, while still retaining the richness of the practice itself!