Shaolin Europe Association
The association was put together acute (o well, the abbot wishes ..) with anyone, who wanted to be a member, there was not the slightest demand for qualitiy. Asking, why Shaolin doesn’t care at all, what kind of people are members i received the reply, that they first want to set up a frame and later fill it with “quality”. So what you find there now is a very strange mixture of schools who can be called “serious” (but also many “serious” Shaolin-schools in Europe are not at all interested in joining the SEA) and some who are just ridiculous and who got in only by “guanxi” (how immaterial these “guanxi” are, is another question). Fortunately after the Shaolin Europe Festival last year, the relation shiftet a little to the former, but the cheating part doesn’t sleep.
Some leaders of “Shaolin-schools” in Europe, probably in the US as well, just decorate their homepage with pictures of good Shaolin-masters, to create the image, that they are their students, but in reality had maybe on weekend’s workshop or never received any teaching at all from these masters. Some start to teach, while they have only a deploring thin cover of knowledge or ability. In Germany there is a lot of cheating going on . If the Shaolin temple has the wish to create a circle of schools, who because of their quality can be taken as serious representative of Shaolin culture, it will have to change this policy. But apparently it doesn’t. With its strong tendency of “big is beautiful”, it might end up in some empty megalomania …
One of the members of SEA, Shi Yanhai, the nephew of Shi Yongxin, has recently delighted people with this performance (http://www.youtube.com/watch?v=yJZ_J8Sb6o8). The problem was, that he wanted 7600 Euro for it … The rest of his (hi)story is too miserable to tell in public.
On the other end of the scale might be to name Shi Yanliang, who is a decent ordained monk, very sympahtic. He is a favourite of the abbot,- which is also visible in the many articles appearing about him in SS-Shaolin-temple’s webpage. While the Shaolin Temple in Berlin, Germany, except his abbot, Shi Yongchuan, doesn’t have any wuseng or monk known in SS-Shaolin-Temple and cannot hope for one in this kalpa, Shi Yongxin has sent (for a while) several wuseng to support Yanliang with their knoweledge not only in kungfu, but also medicine. Of course this not only out of sympathy, but also for political and tactical reasons. Still as a school for the different aspects of Shaolin-culture as they are taught in the temple, the one of Shi Yanliang might be the best in Europe by now, but this has its price. Social responsibility is maybe not one of the strong points of Shaolin-Temple in general.
There is another point that i consider sometimes problematic: the changes that show up when the monks or wuseng from SS-Shaolin Temple stay in the west for a long time. On one side they like to keep up their “special treatment” as semi-holy, well at least always admired and privileged persons, on the other hand without the “temple-frame” their intensity and the quality of their gongfu is not seldom “fading”, and they are becoming “normal” kungfu-teachers with worldly worries and needs, who want to built a house, drive an “adequate” car, are subject to women’s influence etc.
Maybe concerning all this, it would help, if there was more “part-time”-fluctuation from the SS-Shaolin-temple to the members of the Association, on one hand to support and inspire the masters and the students abroad, on the other hand to really define who is just too far from Shaolin or not enough developed to serve as a master … Of course that can only function on a level of trustworthyness.