Some Random points, on various topics mentioned. Disclaimer:when I say “WCK”, im refering to the stream from the Opera boats specificaly.
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I have looked at the TWC mystery for many years, and come to a conclusion that at the very least, in my opinion, William Cheung believes what he states! Is it so hard to believe a young man(William Cheung), believed what his Sifu (Yip Man) told him?
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What Yip did or didnt teach, IMO, and his forth coming on things verbaly is the source of many of the issues.
Most dont want to percieve things as they are, so im sorry if this offends anyone.
Yip man learned WCK from 3 or 4 differant sources. There is no question about it. Not only did he learn from Chan Wah Shun, and Ng Chun So, but also spent time training with Yuen Kay Shan, prior to his move to H.K. In HK, oral tradition tells us that he trained with his Uncle, CHu Chong Man. Preserved in several branchs of H.K is also that YIp trained with a student of Fung Wah(Leung Jan Fatshan Student). Many will say “we will never know”- not true. We know Yip taught some material to some people, and not to others. That is fact. Its fact this material can be traced to other WCK systems. So unless Yip spontaneously knew all there was to know, he had to have cross studied various approachs.
Old time WCKers didnt live in a vacume. They all cross trained.So the fact that Yip knew material beyond what he taught most, and that he taught some things to those he liked, and not to others, isnt beyond reason. Its Interesting to note that Yips WCK is described in a way (Described the same way by all acounts) that paints a differant picture, than how most of his students applied the system - IE, “I would be controled no matter what i did, and he would just keep smiling at me” - Thats a far cry from, flaily arms, and trying to chain gun punch someone to death, with a mean look on your face!!
3)The fact that WCK had never been taught to larger amounts than 15 people, might help substantiate my opinion a bit that, YM taught a public WCK to most, in respecting how the ancestors passed down the WCK system(one on one). Yip was very traditional, so I believe he took the Chan System, and further streamlined it, and that is what the general H.K system is. This was win win for him, as he would be able to support himself, spread the WCK system, yet respect the ancestors.
My assertation is provable, if one compares Chan Wah Shun family, to other mainland WCK (YKS, Cheung BO, Mai Gai Wong, Lo Kwai, Kulo, ect) which Chan family even though it uses the Centerline, Heel shifting and Odd weighting, like H.K WCK, still has an expanded curriculum and material that is found in other Mainland WCK but not H.K. Its also very similar to what Yip taught to his Fatshan Students (The only real differance between Yip Fatshan and CHan Family is the later incorporates non WCK forms into the family system as CHo Gar does).
It was between the time of his teaching in Fatshan and H.K that he pioneered and refined things into what they are today.
- Many parts of the TWC story are based on traditional stories passed down in various WCK clans not something Wiliam created out of a vacume. For example, its a fairly common belief that Chan Wah SHun wasnt taught the full system, but a streamlined version. Reasons being several. First he was off a lower social class, than Leung and the other students. This was common Chinese thought in those times. Second Chan wasnt educated. Three, he tried to learn through "hook or crook: and that ****ed Leung off, and so Leung quality controled his rare WCK system.
If one compares NON H.K WCK, one will fine the truth, that Chans Wah WCK was where the “Center Line” and “Shifting on the Heels”, and “odd weigthings” were introduced, and the ONLY WCK that uses these are those stemming from Chan, Ng Chun So, or most YIp Man. As Cho Gar, Lo Kwai Gar, Mai Gai Wong, YKS, Kulo, Cheung Bo, ect use differant methods.
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Leung Bik IMO is a myth (I used to believe in it) and something used to explain why some learned "differant’ material. Leung Jans biography, Pan Nam oral tradition, and Kulo village oral tradition all state Leung Jan had one son named
Leung Chun and he died infirm very young. I believe his wife died due to complications in the birth. Hence when Leung Jan retired, and was moving back to Kulo village, he DIDNT leave his apothacary to a son, as was traditional for the CHinese to do, as he didnt have one. Instead city records show he sold the store to 2 young brothers, who ended up running it into the ground due to lack of true medical knowledge.
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TWC doesnt show up in any decendents of Leung Jans that we KNOW about, but many parts of it, are core common material found in mainland WCK stemming from Leung. What we know from what Leung Jan taught in Kulo Village, what Leung taught Lo Kwai in Fatshan, and what Leungs classmate Fok Bo Chuen taught Yuen Kay Shan - is that they all use the same core! All of it is there. Yet its missing from Chans line !
So my assertation is that Yip knew the differance to Chan WCK , and standard Leung Jan/Mainland WCK. He taught the Chan WCK in a streamlined package to most, and those he liked he dropped jems of the other material. What ever material William learned he than, did his own thing with based on his experiance of fighting. So in my opinion TWC is part Yip man , part core WCK, and part William Inovation, while HK WCK is part Chan Family and part Yip Man.
- Ive heard the story of William fighting on the boat in many odd exagerated forms. I know its factual as a young Duncan Leung was on the boat, and witnessed the fight. Sifu Redmond discovered this a few years back during a discussion with Duncan. I think there were 4 sailors. BUT still!!! Thats 4 more than most here have fought in a life time let alone at the same time!!
MOST story tellers embelish, for the sake of “telling a good story” - big deal. Its the art of being a “bard” - that doesnt imply you are purposfully with intent trying to mislead others. Big differance in my opinion.
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David crook is a very important part of the puzzle. I spoke with him myself years ago, and he told me the same thing Andrew just mentioned.
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WCK masters, were humans, with all the typical human traits of greed, drug abuse, smoking, jealousy. No Big deal. We learn how to fight from them, not how to develop spiritualy.
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Im working on a book, with my research group the “AWCKRI”. We are tracing the evolution of WCK , and will contain photo sequences of comparing and contrasting a wide range of WCK styles. Everything ive mentioned in this post will have the physical evidence within the book for others to follow up on, with their own research. I hope to resonably proove at least that WCK split into 3 directions - 1) the Chan Family (including Ng Chun So, Yip Man Fatshan) 2) all the other pure WCK branchs, and 3) WCK hybred with Non WCk systems. Than show how the Chan branch was evolved into what is known as standard H.K WCK, and a 4th group appeared, that combined the H.K way, and the Mainland way (Lee Shing, Yiu Choi , Pan Nam ect)
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Fut sau WCK is something ive been investigating a bit. I need to see the entire system or at least the core material to be able to place it and time stamp it. I have heard 3 or 4 differant stories.
A) It was from Yuen Kay Shans second teacher Fung Siu Ching, from the North and that Bot Gwa was used in WCKs creation.
B) It was from 9 dots monk, who learned it within a temple. Evidently this is the most common occuring story. 9 Dots than taught Henry.
C) It was from Leung Jan and was passed down to Leung Family members, Henry being a “Leung”.
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Some suggest the Fut Sau system is something that Henry put together from several sources.
B