I think a handy definition for jing, although it’s not the traditional one, is ‘skillfull strength.’
There are old kungfu sayings that remark to the effect that young, strong people can generally make things work, so don’t bother training jing, and then when they get old, they can’t do it anymore; but those who have jing can still make it work.
So, put this way, you can think of jing as a kind of strength derived through skill, rather than raw physical attributes. This is not the same as simply skill though, as there are a number of skills that could lead to an older/weaker/sickly/etc individual making techniques work, such as the japanese concept of aiki, or blending energy. Jing is not this; it is not skill in general; it is something more specific.
Alot of people are fond of large cataloges of different jings. What makes alot more sense to me, and what I’ve heard remarked by a couple people that I trust, is that there really is only one jing, but there are different ways you can express it, and different aspects of it you can focus on. Perhaps it’s just semantics; maybe there are a million jings, but the practical point here is that I believe they all stem from the same assortment of basic skills, and it is in analysis of these skills that you could further define jing.
To this end, I would say jing is the coherent expression of energy throughout the body. I’m not sure how else to put it without misrepresentation. There is often talk in the martial arts of concepts like ‘project the energy of your body down your arm’ and ‘project your intent ever forwards.’ These ideas describe a more holistic approach to using your body, and despite the many ways you can express them, all stem from the same basic skills. It is in examining this that you will find jing.
Of course, that’s just my opinion. 
There’s also of course the idea of jing as the essential energy in the continuum of jing-chi-shen. But I figured that that angle wouldn’t be as useful to talk about.